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% Copyright (c) 2010 by DENIC% Version: 2.0%% Restricted rights.%% Terms and Conditions of Use%% The data in this record is provided by DENIC for informational purposes only.% DENIC does not guarantee its accuracy and cannot, under any circumstances,% be held liable in case the stored information would prove to be wrong,% incomplete or not accurate in any sense.%% All the domain data that is visible in the whois service is protected by law.% It is not permitted to use it for any purpose other than technical or% administrative requirements associated with the operation of the Internet.% It is explicitly forbidden to extract, copy and/or use or re-utilise in any% form and by any means (electronically or not) the whole or a quantitatively% or qualitatively substantial part of the contents of the whois database% without prior and explicit written permission by DENIC.% It is prohibited, in particular, to use it for transmission of unsolicited% and/or commercial and/or advertising by phone, fax, e-mail or for any similar% purposes.%% By maintaining the connection you assure that you have a legitimate interest% in the data and that you will only use it for the stated purposes.You are% aware that DENIC maintains the right to initiate legal proceedings against% you in the event of any breach of this assurance and to bar you from using% its whois service.%% The DENIC whois service on port 43 never discloses any information concerning% the domain holder/administrative contact.One of the views given in the JS-ṭ passages in Vism-sn is attributed in Sumaṅgala’s twelfth/thirteenth century commentary on the Abhidhammâvatāra (Abhidh av ṭ) to Jotipāla.A passage in Abhidh-av-ṭ which gives a saying of Jotipāla is described in the thirteenth century ṭīkā to the Sacca-saṅkhepa as from the Aññeyya-sattati-ṭīkā.We learn from the Cūla-vaṃsa that a monk named Jotipāla played an important role in the Buddhism of the island of Ceylon at the end of the sixth century and during the early decades of the seventh century.The great majority are specific to the Theriya abhidha(r)mma tradition.Vism-sn contains around sixty six Sanskrit citations.

This is why #ILove Wildlife #How Do You Love Wild Life #ad Check out this video- it was an incredible and emotional moment for me A video posted by iansomerhalder (@iansomerhalder) on Ian has made it his mission to use his platform to help animals in need and the environment, and started the Ian Somerhalder Foundation.Conclusion: Jotipāla emerges as a major figure who defended the position of the Mahāvihāravāsins in Sanskrit, very much the literary language of the day.In such a case, the notes' source material (identified below) should also be included in the article's "Sources" or "References" section.One solution was to refrain from any physical or mental activity.I then turn to epigraphic sources which confirm that the ‘Tambapaṇṇakas’ were part of the Theriya tradition and probably linked to the Vibhajjavādins.

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